Algerian Novelist Tahar Wattar

Since the first word was written down, stories have been told. Books have moved hearts and defined generations through the tales contained within their pages. They depict our struggles, challenges, and victories. One of the most noteworthy Algerian novelists, Tahar Wattar, passed away recently. Leaving behind a legacy rich with critical acclaim. Let’s shine a spotlight on Tahar Wattar.

As an Arabic-language author, Wattar used his writing as a platform examine his country’s strive for independence. Born in Sedratta, Mr. Wattar wrote as a journalist before turning his literary voice toward writing his first novel. In 1963, he founded weekly newspapers in the cities of Constantine and Algiers. His 1974 novels, published in Arabic, were among the first set of books to be done so since Algeria had gained it’s independence. Works he is most noted for include “Al Laz” (1974), “A Mules Wedding” (1978) and “The Fisherman and The Palace” (1980). His novels explored post-colonial history during a time when the nation struggled to formulate its autonomy out from 130 years of French rule.

The Arabic language, alongside the Islamic faith, played a pivotal part in spawning the independence of the People’s Democratic Republic of Algeria. As such, Wattar sounded off in opposition over Algeria’s authors who wrote in French.

An avid writer, he also penned plays and notable short stories such as “The Martyrs Are Coming Back This Week.” and “Smoke From My Heart”. The prolific novelist also chaired the Al Djahizia cultural association. The Al Djahizia function recognizes young Arab writers and poets each year, issuing awards for their contributions to the literary landscape.

The bold author who once called Algerian’s French-language writers “vestiges of colonialism”, weaved symbolism and analogy into his novels. He continued to publish well into his life, establishing a short story magazine in 1996. Tahar Wattar had succumbed to his struggle with cancer on Thursday.

The President of the Republic of Algeria: Much More Than Vacations and Pet Insurance

Algeria is an African country, a democratic and popular republic, which bases its political system on a presidential mode of government. French colonies founded Algeria, and the French influence on the Algerian political system was evident until the country’s independence in 1962. Now, the sources that most influence Algerian law are (in order of priority):
• Conventions and treaties the President of the Republic ratify
• The law
• Islamic law (the religion of the state)
• The habit
• Natural right, rules of equity (when necessary and where it applies)

The President of the Republic, along with his administration, assumes the responsibility of implementing the law. Civil and criminal legislation is the responsibility of Parliament; civil and criminal cases are the responsibility of the Courts.

Because the president is tasked with issues of the law, it’s important he take his job seriously. Serving as president does has its benefits during the five-year term. This is not just a time to take vacations and shop for pet insurance. First, the president and his wife must be fully Algerian and in the Muslim religion. After receiving a presidential nomination, the president is elected to the office by secret ballot.

Once elected, the president is responsible for:
• Assuring the continuity of the state of Algeria by monitoring the function of the constitution and its public powers.
• Appointing and dismissing the Prime Minister, who is the person in charge of the Government.
• Representing Algeria in international meetings and affairs.
• Ratifying treaties, declaring war and concluding peace (with Parliament’s approval).
• Nominating the highest military and civil officers (with recommendations by the Government).

The maximum amount of time the President of the Republic of Algeria can serve is two 5-year terms, for a total of 10 years.

Music Algerian Style

The song of a nation reflects the soul of its community. Music has the ability to bring people together. To unite them from their hearts. In every corner of the globe, music can be heard as expression of society. Here’s an overview of the music that beats in Algeria.

Algerian music is a diverse representation of its people. The history of Algerian music has its roots in Andalusian style. Although the songs were influenced by Andalusian music, Algerian musicians definitely put their own personal North African spin on it. Traditional music in Algeria is saturated with culture and beauty. Sha-biii is a popular style of melodious folk music that offer up poetic storytelling of Algerian life. El Hajj Muhammad El Anka was famous for this style of music. Born on May 20, 1907 in Algiers, he made a name for himself as The Grand Master of Andalusian classical music. When he was thirteen years of age, El Anka’s talent was first recognized by orchestra leader sheik Mustapha Nador. Nador immediately folded the young teen into his group as a Tardji(tambourine player). While playing with the orchestra El Anka learned to play his favorite instrument, the mandolin. After a while, he took charge of organizing festivals and events for the orchestra when sheik Nador died. In his lifelong musical career, El Hajj Muhammad El Anka wrote close to 360 songs and produced approximately 130 records. Algerian Sha-bii music holds a tradition of sharing a moral message with the beauty of orchestral sounds. People still adore his music today.

Nuubaat, a musical style with an Ottoman influence, also gave rise to hawzii and rabaab. Hawzii is typically sung in the regional dialect of Northwestern Algeria. Many of the lyrics are taken from famous poets of the 16th to 19th century such as Ben Triki and Ben Salha. In the Berber region of Kabylia, the sounds of Kabylian folk music can be heard. Kabylian folk music is also enjoyed in France. Newer to the musical scene of Algeria is Rai. Algerian music is enjoyed worldwide for its diversity and beauty.

The Best Cell Phone Plans and Algerian Law

Coat of Arms of Algeria
Image via Wikipedia

Even the best cell phone plans might not provide you with enough minutes to talk about all of the interesting quirks that exist in Algerian law books. France took over Algeria in 1830, and finally abdicated their rule in 1962. In that 132-year span, between the native religion of Islam and the interesting way the French have of looking at the world, there have been some compromises and developments that are only at home in Algeria. While the succession rights of families are rather intriguing, some of the statutes for divorce bear a good deal of further study. That is, if you enjoy puzzling over how societies handle ordinary events.

If an Algerian couple gets a divorce, there is often a payment to be made from one side to the other. If the man divorces the woman, he must sometimes pay her what is called maintenance, rather like a salary in exchange for being rid of her. If she has no family, this can actually continue until she remarries. And if the wife divorces her husband, she may have to pay him back the dowry he originally paid her for the marriage. And in cases where she keeps their children, their sons can be independent as young as age 10.

There are some very funky reasons why an Algerian woman may divorce her husband. For one thing, Algerian men may marry up to four women (in accordance with Islamic custom), though they must treat each co-wife equally. And he had better ante up on her other needs, as well. If a man fails to provide sexual relations to his wife more than four months, she may divorce him with the blessing of the courts. If he leaves their home for more than a year without a good reason, he might as well never come back. Another great reason is if he is imprisoned.

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Telephone and Internet Access in Algeria

For a country to attract visitors, development, business and trade a country needs a vital and efficient communications system. Tourists are especially important in this formula. They use the system to gain information about their travels using Internet and other forms of communication. These systems are also important to tourists who want to stay in touch with their home bases.

Because Algeria is still in the early stages of becoming a developing country, its systems for communication may seem immature and undeveloped. However, the country is placing a lot of effort on communication system improvements, such as higher rates of Internet and phone access. Tourists and other visitors will not feel like they are out of touch with home while in Algeria.

Some numbers and statistics place the number of phones in Algeria at five phones per 100 citizens. In 2004 the numbers state that there were approximately 2.288 million phone lines. Telephone service that is most reliable is in the main tourist region -northern Algeria. There is also an Algerian domestic satellite system that comprises 12 terrestrial stations with additional stations in the works. There are also underwater cables in addition to the satellites, all of which provided international calling services. Algeria is connection to France, Spain, Morocco and Tunisia using microwave technology. There are approximately 5 million cell users, according to 2005 numbers.

There is a generally satisfactory level of Internet access found in the main cities of Algeria. Approximately 1,1175 Internet hosts and 845,000 users were in Algeria as of 2005. Algiers, Oran and Constantine all have Internet cafes. Some hotels also have Internet access services for their guests. Tourists will find these outlets beneficial for checking email, confirming travel arrangements and such. Most Algerian websites originating out of the country are presented in both French and Arabic.

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